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Pope Francis: Care for our common home (2)

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Laudato Si'_cover_ Thomas CizauskasHere’s the next installment of our close read of Pope Francis’ Encyclical Letter on climate change, Laudato Si’.

We left off last time at Paragraph 8.

In the Saint Francis of Assisi section, whose name Pope Francis too k as his “guide and inspiration” when he was elected Bishop of Rome:

I believe that Saint Francis is the example par excellence of care for the vulnerable and of an integral ecology lived out joyfully and authenti­cally. He is the patron saint of all who study and work in the area of ecology, and he is also much loved by non-Christians. He was particularly concerned for God’s creation and for the poor and outcast…  Francis helps us to see that an integral ecol­ogy calls for openness to categories which tran­scend the language of mathematics and biology, and take us to the heart of what it is to be hu­man. Just as happens when we fall in love with someone, whenever he would gaze at the sun, the moon or the smallest of animals, he burst into song, drawing all other creatures into his praise… If we approach nature and the environment without this openness to awe and wonder, if we no longer speak the language of fraternity and beauty in our relationship with the world, our at­titude will be that of masters, consumers, ruth­less exploiters, unable to set limits on their im­mediate needs. By contrast, if we feel intimately united with all that exists, then sobriety and care will well up spontaneously.  (Paragraphs 10 and 11)

The he finishes his introductory matter with My appeal:

The urgent challenge to protect our com­mon home includes a concern to bring the whole human family together to seek a sustainable and integral development, for we know that things can change…Humanity still has the ability to work together in building our common home…Particu­lar appreciation is owed to those who tirelessly seek to resolve the tragic effects of environmen­tal degradation on the lives of the world’s poor­est. Young people demand change. They wonder how anyone can claim to be building a better fu­ture without thinking of the environmental crisis and the sufferings of the excluded. (Paragraph 13)

I urgently appeal, then, for a new dialogue about how we are shaping the future of our plan­et. We need a conversation which includes every­one, since the environmental challenge we are undergoing, and its human roots, concern and affect us all. The worldwide ecological move­ment has already made considerable progress and led to the establishment of numerous or­ganizations committed to raising awareness of these challenges. Regrettably, many efforts to seek concrete solutions to the environmental cri­sis have proved ineffective, not only because of powerful opposition but also because of a more general lack of interest. Obstructionist attitudes, even on the part of believers, can range from de­nial of the problem to indifference, nonchalant resignation or blind confidence in technical solu­tions. We require a new and universal solidarity. As the bishops of Southern Africa have stated: “Everyone’s talents and involvement are needed to redress the damage caused by human abuse of God’s creation”.  (Paragraph 14)

It is my hope that this Encyclical Letter, which is now added to the body of the Church’s social teaching, can help us to acknowledge the appeal, immensity and urgency of the challenge we face. I will begin by briefly reviewing several aspects of the present ecological crisis, with the aim of drawing on the results of the best scientif­ic research available today, letting them touch us deeply and provide a concrete foundation for the ethical and spiritual itinerary that follows. I will then consider some principles drawn from the Judaeo-Christian tradition which can render our commitment to the environment more coherent. I will then attempt to get to the roots of the pres­ent situation, so as to consider not only its symp­toms but also its deepest causes. This will help to provide an approach to ecology which respects our unique place as human beings in this world and our relationship to our surroundings. In light of this reflection, I will advance some broader proposals for dialogue and action which would involve each of us as individuals, and also affect international policy. Finally, convinced as I am that change is impossible without motivation and a process of education, I will offer some inspired guidelines for human development to be found in the treasure of Christian spiritual experience. (Paragraph 15)

With that introductory work done, we’ll look into Chapter One: What Is Happening To Our Common Home, next time.

Image: Laudato Si’ (cover) by Thomas Cizauskas via Flickr CC

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Written by William DiBenedetto

14 September, 2015 at 6:00 am

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